10 Oct The latest book from César Rendueles, “Sociofobia: El cambio político en la era de la utopía digital” (Sociophobia: Political change in the era of. 14 Oct The latest book from César Rendueles, “Sociofobia: El cambio político en la era de la utopía digital” (Sociophobia: Political change in the era of. 30 Oct Book: Sociofobia, El cambio político. César Rendueles. URL = Contextual Citation. ” A society whose economy is based on the pursuit of.
|Published (Last):||8 July 2007|
|PDF File Size:||19.87 Mb|
|ePub File Size:||6.58 Mb|
|Price:||Free* [*Free Regsitration Required]|
Rendueles claims that the World Sociofobia cesar rendueles Web has produced a diminished rather than augmented social reality. Spanish social movements have taught us what we can expect from technology if we change the political scene. For example, the predominance of free software initiatives has led to neglecting the problems of cultural workers.
Views Read Edit View history. They all raise different ideas, but agree on two theses: Rendueles claims that the World Wide Web has produced a diminished rather than augmented social reality. Navigation menu Personal tools Log in Request account. With his contrarian sociofobia cesar rendueles on the emancipatory capability of social networks, copyleft, and other forms of activism in the digital era, Rendueles will have a major impact on global debates about sociofobia cesar rendueles and postcapitalism.
Retrieved from ” https: I found it surprising that the contemporary process sociofobia cesar rendueles social weakening coexists with a technological ideology that extols cooperation and community building when they are mediated by digital technologies and derided in any other case.
Democracy, equality and freedom are impossible in the social wasteland of neoliberalism. Translated by Heather Cleary.
Report wrong cover image. Contributor Cleary, Heather translator. Critical Studies in Religion, Politics, and Culture. Sociofobia cesar rendueles, Rendueles focuses on a more renduele analysis of economic and political institutions, one that may pave the way for political transformation in the technological field.
Sociophobia : political change in the digital utopia in SearchWorks catalog
When we try to reach agreements in mass societies we always risk triggering violent conflict or sociofobia cesar rendueles oppression of minorities. The refreshing aspect of Sociophobia is its sober approach to the role of new media in fomenting alternative political structures. And second, social weakness is related to mercantilist processes.
He was a founding member of the cultural intervention group Ladinamowhich edited the magazine of the same name. I have high hopes for what sociofobia cesar rendueles happen in Latin America.
On the cover it reads: Retrieved from ” https: This page was last edited on 24 Octoberat He holds a Ph. Sociofobia cesar rendueles begins by questioning the cyber-fetishist dogma that lulls us into thinking our passive relationship with technology plays sociofobia cesar rendueles positive role in resolving longstanding differences.
It is a dilemma that has deepened in social media. I think that in order to overcome the failures of both the market and collaborative spontaneity we renduekes more public not necessarily governmental institutional intervention.
Book launch: Sociofobia by César Rendueles | Activities | CCCB
sociofobia cesar rendueles Things have changed since We do not feel able to think together and build institutions. Having said which, the book will come out in German Suhrkamp and in the United States — two years late. This article is an orphanas no other articles link to it.
Available in another sociofobia cesar rendueles Online version: Parties like Podemos are using technology to accelerate and increase political deliberation in the context of a process of popular empowerment. Please introduce links to this page from related articles ; try the Find link tool for suggestions.
I think rendueels enthusiasm for social media responds sociofobia cesar rendueles a similar impulse: I think it shares much with the hegemonic political and social discourse.